Conclusions Without the Facts
Conclusions Without the Facts
May 25, 2016
Years ago, afte
r completing my PhD in history, I was asked by the jurisdiction to which I belonged, the Ukrainian Orthodox Church, to write a detailed history of the Ukrainian Church in the USA. A significant number of Ukrainians began arriving in the United States and Canada before World War I, many seeking economic advancement and stability in a new world. Several of these were temporary immigrants, fully intending to return to Ukraine to reunite with their families. The First World War changed that narrative for many. Small communities were created in several areas: the mining towns of Pennsylvania, the big cities of New York and Chicago that offered factory employment, as well as the rich farming lands of the Midwest. Naturally many of the first community centers that Ukrainians created in the new world were churches, where they could gather for divine services offered in a language and setting that was familiar and welcoming to them. From these significant numbers a Ukrainian Orthodox diocese was created, with several parishes.[1] This is a fascinating history that demands a thorough and scholarly study. (more…)
A very special priest died a few months ago. He was a priest who served as my spiritual father for many years. Archimandrite Athanasy, or simply Father “Ath” as many of his spiritual children called him, was a kind and gentle soul, who understood firsthand how difficult life can be, which made him a very compassionate person. Perhaps because he himself had a difficult life, full of illness and uncertainty, Father Athanasy understood the deep necessity for love, kindness, hope, joy and forgiveness in all people. He was a priest of the Russian Orthodox Church Abroad, and served in a few parishes in the US, Haiti as well as in the Russian convents in Jerusalem. He served in the most exalted of places, Jerusalem, and part of the forgotten world which is Haiti. 
This week, I met with another local Orthodox priest.
Christmas has always been a difficult holiday for me to celebrate. This is true for many gay and lesbian people. I grew up in a home with two different religious and ethnic traditions, including two different dates on when to celebrate Christmas. While my Ukrainian Orthodox father insisted on raising us in his faith, my English, Anglican raised mother, wanted to keep a few of her traditions alive in our home. There seemed to be a constant battle in our home over when and how to celebrate the Christmas holidays. For my father, far from his homeland of Ukraine, Christmas was to be celebrated on January 7, and came replete with age old traditions that were not always very well adopted by his American children, who were very much influenced by the madness that is found around December 25 in this country. My mother, also far from her family and homeland in England, wanted to celebrate the holiday on December 25. Going to a church where she could sing Christmas carols she grew up with, having a tree and a festive meal, were all part of the holiday celebrations. 
